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- Not Like Christianity, there is not a sacred book of Vodou worship (at least, not an official one, just like the Bible).
- An altar, or pè, will usually include photographs (typically lithographs) of Roman Catholic saints.
- Forming a spiritual community of practitioners, the ounfò’s congregation are generally known as the pititt-caye (children of the house).
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Libations and offerings of food are made to the lwa, which incorporates animal sacrifices. Additionally used to name down the spirits is a means of drumming, singing, prayers, and dances. During large-scale ceremonies, the lwa are invited to appear by way of the drawing of vèvè on the ground using cornmeal. The ritual usually begins with Roman Catholic prayers and hymns; these could additionally be led by the prèt savann, though not all ounfò have anyone in this function. On arriving, the congregation usually disperse along the perimeter of the peristil.
The lwa Èzili Dantò is typically considered a lesbian, and forms of Èzili are also seen because the patron of masisi (gay men). Both components are believed to reside inside a person’s head, though the gwo bonnanj is thought able to leaving the head and travelling whereas an individual sleeps. It teaches the existence of a soul, normally known as the nanm, or generally the espri, which is split in two elements. The Marasa, or sacred twins, are usually equated with the twin saints Cosmas and Damian. She is a mermaid, and is usually described as Èzili of the Waters as a outcome of she is believed to convey good luck and wealth from the ocean.
These costumes and props assist the chwal take on the appearance of the lwa; many ounfò have a large wooden phallus utilized by those possessed by Gede lwa, as an example. Once the lwa possesses a person, the congregation greet it with a burst of song and dance. Typically a succession of lwa possess the same individual, one after the other. Some individuals attending the dance will put a certain item, usually wax, of their hair or headgear to prevent possession.
The size of the possession varies, typically lasting a quantity of hours but generally several days. While the specific drums and songs used are designed to encourage a selected lwa to possess someone, generally an surprising lwa appears and takes possession as a substitute. Though kids are often present at these ceremonies, they are not often possessed as it is considered too dangerous.